Praise for My Books


"Manreet Sodhi Someshwar is a gifted writer of great promise. I have a gut feeling we have a new star rising in Punjab's literary horizon. She has an excellent command of English and a sly sense of humour."
- Khushwant Singh on The Long Walk Home

"An enjoyable tale of a sassy girl's headlong race up the corporate ladder."
- India Today on Earning the Laundry Stripes


Showing posts with label Writing Historical Fiction. Show all posts
Showing posts with label Writing Historical Fiction. Show all posts

Friday, 31 May 2019

It’s Time To Invite The Dead To Populate Our Novels



Sometimes, to grapple with the present we have to engage with the past. I don’t mean a rehash. (Woh to ho raha hai.) What I have in mind is a close scrutiny of tradition, an exploration of myths, a deep dive into historical archives. Why? you ask. 

Because, for one, in India, the past is forever intruding upon the present. And yet, it is a syncopated vision of the past with its tropes of glory, communal harmony, ahimsa… Bapu spun us a story to which we could all cohere — how, after all, do you defeat a Raj whose toolkit was entirely dependant on dividing us? (Besides, ahimsa was such a pish posh way to illustrate to the world that Western civilisation would be a good idea, eh!) The historical truth however is that despite Gandhi’s successful experiment we are a people whose history is mired in cataclysmic violence. What we are also very good with is historical amnesia. Not our fault entirely: mass violence is numbing. Which is where the novelist steps in. (Reason two, if you’re keeping count.)

The task of the novelist is to transform general loss into a specific loss, to give us characters and their stories we can care about. I am at work on a novel set in the months leading up to the independence of India in 1947. Set in two parallel threads, in the two great cities of colonial India, Lahore and Delhi, this is a behind the scenes look at the negotiations, the give and take and the political skullduggery that gave India its freedom via the price of division. Consequently, it is also an intimate look at the friendships destroyed, the loves lost and the carnage that occurred in the sticky hot months of India’s hottest summer ever. Hopefully, the narrative will allow readers to make up their minds about topical assumptions of Nehru’s contributions and the Sardar-Pandit rivalry. (Reason three, and counting.) 

The past is never dead, Faulkner said, it’s not even past. (Who knew Faulkner was a closet Desi!) Khair, general elections 2019 have just got over, the journey ahead is long, and I invite my fellow writers, and readers: Why not reckon with that past, and invite the dead to populate our novels? I have been wining and dining and sharing multiple cuppa chais with Dickie, Jawahar and Vallabh, and it’s been one helluva ride! (Reason four, and ending. For now.)

Wednesday, 27 November 2013

Mustard Fields in Singpaore



This article first appeared in Business World

Writing snuck upon me in the guise of a tai tai, a Chinese colloquial term for a woman of leisure. Perched atop a Singapore highrise, I was to take a sabbatical from the life of a corporate road warrior and indulge in some ‘me’ time. And do what expat wives did when their spouses relocated overseas: languorous coffee mornings, salon sessions with girlfriends, retail therapy - the options were beguiling. 

I was on my way to realizing this barmy prospect in sunny Singapore when the plains of Punjab collided with me. Rather, its fields. That grew mustard and wheat and rice and, for a period in the eighties, militants. Which made my little town on the Indo-Pak border a militant hotbed. And images started to swim up, of a time that I had left behind, or so I thought ...

Strapping burly Sardars wrapped in lois - a wool blanket that doubles up as a shawl in the Punjabi countryside - huddled in the lawn of our home, waiting for my father to start work. Or a late-night ringing of the doorbell, my father hurriedly summoned, then disappearing to return at dawn, his face drawn with what even my childish self could fathom was more than just fatigue. Newspapers with redacted text. Black tea served with leftover malai because the milkman’s delivery was interrupted, again, by curfew.  Frequent abrupt school closures. Despite which my vocabulary grew: TADA, separatists, communal ...

I tried to resist. After all, I was jobless - by choice, unburdened by motherhood - daughter yet to arrive, in a shiny first world city - ready to explore!, but the neat white Ikea table in my newly-set-up study drew me in repeatedly. There I’d sit after my husband left for office, with my second cup of tea, and memories that rose unbidden, like the fragrance of raat ki rani, the night blooming jasmine in the garden of our home in Ferozepur. All right, I determined, I would offload those memories onto my PC and be done with them. I was naive. One memory led to another, then another, a labyrinth opening up for me to wade in. That period of my life came back to me with the kind of hi-fidelity reproduction enthusiasts wax about. 

It was the eighties, Khalistan movement was at its peak, Punjab Pulce - as the police is routinely, and with some deprecation, called - was hunting down Sikh militants and notching up its tally of arrests, and men like my father - criminal lawyer by profession, Sikh by faith, Punjabi by nature/upbringing/birth? - got accustomed to being roused by bewildered parents whose sons had been whisked away from homes in the night.

Those strapping Sardars, whose forefathers had changed the course of mighty rivers to transform a scrubland into the fertile Punjab of today, who had fought the marauding hordes of Nadir Shah and Abdali, whose toil fed an entire nation, were left hapless in the face of this new adversity: Encounter deaths.

To make sense of those memories I started asking questions. My research into the Khalistan movement took me back into time and it was the national library, not any salon, that became my haunt. 

The writing of what became my second published book, The Long Walk Home, took me seven years. Meanwhile, I wrote my first, Earning the Laundry Stripes, a tongue-in-cheek look at a woman executive in an all-male corporate world. I emailed a few publishers in India and found one right away. Eventually I found the right home for my first as well. As the first fictional examination of the turbulent 20th century history of Punjab, it was a tough sell but it went on to win praise from Gulzar and Khushwant Singh - say not the struggle naught availeth!

Over twelve years of writing, I have written four novels but cannot afford to pay my bills. What I have is a nest egg from a decade of corporate work and a supportive spouse. But writing is lonely business - its only reward is the writing itself. And writers live on their conviction that yes, one day, their work will yield sufficient cold cash.

Each of my novels has a strong historical narrative woven into the story. I owe it, I guess, to Ferozepur, my town that straddles the Indo-Pak border, Janus-faced. My upcoming thriller, The Hunt for Kohinoor, Book 2 in the Mehrunisa trilogy after the bestselling The Taj Conspiracy, weaves a spy story against the backdrop of contemporary Indo-Pak history of internecine warfare and our shared Mughal history. 

What can I say? When you grow up in a border town, history is in your veins. And as Faulkner said, There is no was.

Manreet Sodhi Someshwar is the author of four novels, including the acclaimed The Long Walk Home and the upcoming thriller The Hunt for Kohinoor



Wednesday, 14 October 2009

Singapore Writers Festival: Writing Historical Fiction